2013年5月8日星期三

Fighting spirit



Fighting spirit
Chen Xiaowang, a 19th-generation inheritor of Chen-style tai chi, leads his disciples in Beijing.


A tai chi master has struggled to promote the martial art overseas and has won more than 300,000 disciples in 40 countries. Deng Zhangyu reports.

Many foreigners believed Chen Xiaowang was insane. Some even stopped to ask if he needed help when they saw him practicing tai chi in airports decades ago.

"Many people overseas aren't familiar with the martial art," Chen explains.

"Some foreigners even thought tai chi was a Chinese cuisine."

Chen has traveled the globe, teaching and promoting tai chi, since the 1990s, when he became one of his homeland's greatest champions. He has earned more than 300,000 disciples in 40 countries.

Chen's fighting style was developed by his family 19 generations ago. It was popularized in China in the early 20th century by his grandfather, Chen Fake.

"My energy is limited," he says.

"So, I instruct my apprentices and help them spread Chen-style tai chi around the world."

His disciples have opened tai chi studios in 120 German cities and towns. Chen's oldest disciple is a 103-year-old American.

Chen innovated upon his family's traditional tai chi by developing a simplified version for mass consumption, called the "nine-posture Chen-style".


Fighting spirit
Fighting spirit
Celebrating age and wisdom 

Fanzi Quan & Rotating Boxing

Fanziquan(翻子拳;literally "Rotating fist") is a Chinese martial art that emphasizes offense and defense with the hands. Its movements have been described as: Two fists are fast like the falling rain drops, and fast like a snapping whip. Fānziquán routines are usually quite short and very fast. It is a source of many other modern styles like Eagle Claw.

 
 
Until at least the Ming Dynasty (1368–1644), Fānziquán was known as Bāshǎnfān (八閃翻; literally "8 flash tumbles"), or "8 evasive tumbles" and in the Qing Dynasty as BāfānMén (Chinese: 八翻门; literally "8 Rotations School").
 
In accordance to the Bafanquan manuals, during the Ming dynasty a Master Wang Zhiyuan had been taught the boxing by a mountain wanderer. It is said that Master Wang was an accomplished warrior but had become injured in battle in a remote part of the area in what is currently Shandong province. It was here that the wanderer had assisted with Master Wang's injuries and was taught the methods of Bafanquan to improve his already good martial skills.

The style then passed down through various generations in the Northern provinces such as Henan, Hebei and Shandong. During the Qing Dynasty, one of the most famous exponents of the style was Master Li Gongran from Xiong county in Hebei province. During that time he became a famed boxer, and it was claimed that "from Nanjing to Beijing, all Fanzi under heaven belongs to Li Gong (Grandmaster Li)". This indicated how key he was to the spread and development of the style. His son Li Erlou, and disciple Feng Zhenyuan, taught the style in Sunning county. Their students founded many "Security Logistics Bureaus".

In modern times, Fānziquán is often taught in conjunction with Chuojiao, not unlike how Xingyiquan and Baguazhang are often taught together. The routines of Chuōjiǎo, with its kicks, wide open stances and focus on hard power, were known as Martial Routines and those of Fānziquán, with their more compact movements combining soft and hard power, were known as Scholarly Routines, which is why the Chuōjiǎo/Fānziquán combination is known as Wen Wu or Martial-Scholar.

Both Fānziquán and Chuōjiǎo are associated with the 12th century Song Dynasty General Yue Fei, and the association between the two may date that far back. However, as a legendary figure, Yue Fei has had many martial arts attributed to him. Nonetheless, the association between the two is very old.

By the mid-19th century, Zhao Canyi, a general in the failed Tauping Rebellion, was a master of both styles. After the failure of the rebellion, Zhao went into seclusion in Raoyang, Hebei Province, where he taught Fānziquán, which emphasizes the hands, to the Wang family and Chuōjiǎo, which emphasizes the feet, to the Duan family. During practice, the families would exchange techniques.

The complete system of Fānziquán of Hebei province is rarely practiced today. The Dongbei Style of Fānziquán is the most popular and was also the basis on which the Modern Wushu Fānziquán routines have been based. Elements or parts of Old BāfānMén have been spread under many banners. Liu DeKuan taught a set of Ba Fan Shou in Beijing which has been practiced by his descendants. The Eagle Claw style, which is a derivative of Fānziquán, includes a set of Xingquan and Lianquan which are said to be the essence of the style and are based on some parts of BāfānMén. The Ma Family Tongbei System of North Western China includes the Dongbei variants of Fānziquán. The Mianzhang style (Duanquan) was combined with Hebei Fanzi to create the style Mianzhang Fanzi.


Throughout history, BāfānMén's techniques have been admired by many masters and as a result it is often recognized as Muquan, or Mother Fist, in representing how essential it is to the Chinese Martial arts.

San Huang Pao Chui

Imitation Boxing


This school of boxing imitates the forms and movements of animals with the stress on the hitting features of their movements and actions. These are then developed into fist plays by combining the offensive and defensive skills of the martial arts. Such animal-imitating boxing styles include monkey boxing, mantis boxing and eagle-claw boxing. The movements look like a dragon flying, a tiger jumping, a clever monkey clattering, an eagle soaring, a crane standing, a snake roving, a duck waddling, a dog leaping, a rooster pecking and a mantis wielding its forelimbs. Animal-imitating boxing has a long history. The Book of History compiled before Christ records dances that imitate the movements of 100 animals. The ancient book of Huainanzi also recorded the exercises of ducks bathing, monkey looking for food, hawks roving and tigers watching. The six-animal exercise of the Han Dynasty and Doctor Hua Tuo's five-animal exercise as well as Ge Hong's animal-imitating exercises are all indispensable to the creation of the animal-imitating boxing. Ge's animal-imitating exercises included movements of dragon flying, tiger walking, bear strolling, turtle swallowing, oriole flying, snake coiling, bird spreading wings, monkey squatting, and rabbit being startled.

Tricks in the animal-imitating boxing, and animal-imitating moves in other boxing styles are numerous. In the Shaolin boxing there are five animal-imitating routines-dragon, tiger, leopard, snake and crane. Fiery dragon boxing is featured in the Emei boxing school while crane, dog and tiger-crane movements are incorporated in the southern-style boxing.

In Taijiquan there are white crane spreading wings, wild horse dividing mane, golden roosters standing on one foot and white snake hissing and protruding the tongue. The eight-diagram palm play has such animal imitations as hawk soaring, monkey picking fruit, swallow skimming the water surface, eagle spreading wings and lion opening mouth. The back-through boxing has lone swallow leaving a hoard, monkey jumping out of a cave and swallow piercing through clouds.

The animal-imitating boxing does not merely confine itself to the imitation of animal movements. The movements are frequently a refinement of the animal's. For instance a real mantis cannot wield its claws as rapidly as an animal-imitating boxer wields his fists.

Those animal-imitating boxing routines now in fashion are more concerned with the successful execution of imitations and adding difficult turns and twists. An excellent routine of the animal-imitating boxing is one which combines true-to-life imitation and the attack and defence skills of the martial arts.


Plum Blossom Fist, or Meihuaquan


Origins of this style are lost in legend. It is said that, when Zhang Sansheng teach in public, there are 100 generations of teachers before.

In many of the rural areas in which meihuazhuang has been practiced for centuries, the founding of the sect is attributed to the mythological figure Yun Pan. Villagers often say “Meihuazhuang existed since the beginning” and folk legends claim that its history extends to the Han dynasty. Meihuazhuang's oldest written records, genealogies and textual date to the records of 2nd generation master Zhang Sansheng.

— History of meihuazhuang

Other sources claim origin before Han Dynasty, but also in Shaolinquan:

Different versions on the origins of the Meihuaquan: a legend would make to come from the Shaolinquan in order to endure a successive change. An other quite maintain that the Meihuaquan would have been present before the times of Han Wudi Emperor(187-140 B.C.). Because lacking written reports it turns out impossibile make a textual search and informations depends from what my old Master, Liu Baojun, told:

the Meihuaquan would have origin from an ancient founder lived in not specify age, it synthetizes the ancient military tactics of our country and it is the quintessence of both Shaolin and Taiji. Meihuaquan is the result of experiences during years and years of study, of transformations and successive experimentations, becoming typical Chinese martial art. The author of the narration is a master of old generation . Meihuaquan is critical search of the movement models of Wushu and, in spite of the resemblance with Shaolin and Taiji, already it is changed (in a style to if being). Its meaning is deep and searched, for this reason becomes absolutely improper to compare it to the Shaolin or the Taiji. In the Meihuaquan there are many moving movements that they are instead absentees in the Shaolin and the Taiji. The oral story of my old Master has the value, therefore, of a written report.

— Chang Dsu Yao, Meihua Quanshu - Jianjie

 Meihuaquan and History

Stele of Yang BingSome Meihuaquan disciples believe that there are 100 generations of masters before the 20 after Ming Dynasty. During Qing Dynasty people who practiced this style were involved in various uprisings, like Wang Lun in 1774, Feng Keshan in 1813 and Zhao Sanduo in 1900 Boxer Uprising. (Meihuaquan was particularly linked with the early phases of the Boxer Uprising.) Another disciple, Yang Bing, was an Imperial Palace guard:

The history of this school (Meihuaquan) goes back at least to the kang-xi period, when it was taught by a certain Yang Bing, from Hua county in Henan, who had passed the highest military examination with third place honor, and served in the metropolitan garrison[30]
—The origins of the Boxer Uprising

Now we know that Yang Bing is a master of fifth generation and He born in Neihuangxian, not in Huaxian.

About Feng Keshan and Meihuaquan:

In the 1800s, Feng Keshan developed the Mei Hua Quan or Plum Flower Boxing style. This style was strongly based on internal chi circulation and large external circular movements. It was developed out of the Shaolin system. In 1814, Feng recruited members for the Eight Diagrams Sect (Ba Qua Jiao) and participated in an anti-Ching uprising. He was caught by the Ching Court, found guilty, and executed by dismemberment. The Mei Hua style was attributed to Wu Mei (also called Ng Mui), who was a legendary figure - a Shaolin nun, in order to disguise Feng Keshan`s underground activities. The style was essentially a condensing of Shaolin`s best techniques into one system and with its own footwork patterns (five directions) unifying the techniques.

—The history of traditional Chinese martial arts: Southern Style During the Qing Dynasty
 
Unfortunately there aren't other sources who confirm that the style was attributed to Wu Mei. Feng Keshan is a Eighth Generation. The legend of Wu Mei came from another style named Wumeihuaquan or Wumeipai and are founding also in some tale of Yongchunquan, a field completely distant to Feng Keshan history and Meihuaquan.

Mind Fist

Mind Fist

Mind Fist,or Yiquan, the mentality boxing, also called Dacheng Quan, was created by Wang Xiangzhai during the reign of Emperor Guangxu (1875-1908) of the Qing Dynasty. Wang (1885-1963) was born in Shenxian County in Hebei Province. From a young age, he followed Xingyiquan master, Guo Yunshen to learn the art. After years of hard practice, Wang mastered the art of Xingyiquan, got its gist, and ventured off the track to create Yiquan by absorbing the suppleness of Taiji Quan, and the agility of Bagua Zhang.

Yiquan centers on standing stances and uses the mind to guide the movements and actions in order to achieve the coordination and cooperation between the mind, the body and the external world. It stresses the development of energy and potential of the human body. The mentality boxers believe that looseness and tightness form the basic contradiction of the movements of the human body. The physical qualities-power, speed, agility, coordination and endurance-are all conditioned by the looseness and tightness of the muscles. Yiquan, therefore, is intended to solve the question of how to correctly control and use looseness and tightness through practice. When we talk of looseness or tightness, we talk not only of loose or tight muscles but also of a loose or tight mind. The latter is in fact more significant. Therefore, this style of boxing came to be called the mentality boxing (Yiquan).

The major features of mentality boxing lie in the fact that it does not have fixed routines and that it stresses mental function. It requires relaxation, concentration and calmness-its movements are like running water, while its standstills are like floating air. It passes explosive forces throughout the body. Mentality boxers do not expose their bodies to the attacks of the opponent during a fight, nor do they display their thoughts. They seldom generate power but when they do they do it completely and thoroughly and often benefit from the force of the opponent.

Chinese Wrestling

Shuai jiao (Chinese: 摔跤 or 摔角; pinyin: Shuāijiāo; Wade–Giles: Shuai-chiao) is the general Mandarin Chinese term for wrestling. As a generic name, it may be used to cover various styles of wrestling practised in China in the form of a martial arts system or a sport. The narrower term pertains to Hebei style Shuaijiao of the North China Plain. The art was introduced to Southern China in Republican era after 1911.

History

The earliest Chinese term for wrestling, "jǐao dǐ" (角抵, horn butting), refers to an ancient sport in which contestants wore horned headgear with which they attempted to butt their opponents. Legend states that "jiao di" was used in 2697 BC by the Yellow Emperor's army to gore the soldiers of a rebel army led by Chi You. In later times, young people would play a similar game, emulating the contests of domestic cattle, without the headgear. Jiao di has been described as an originating source of wrestling and latter forms of martial arts in China.

The practice of Jiao li in the Zhou Dynasty was recorded in the Classic of Rites.

"Jiao li" (角力) was a grappling martial art that was developed in the Zhou Dynasty (between the twelfth and third century BC). An official part of Zhou military's training program under the order of the king, jiao li is generally considered to be the oldest existing Chinese martial art and is among the oldest systematic martial arts in the world.[dubious – discuss] Jiao li supplemented throwing techniques with strikes, blocks, joint locks and attacks on pressure points. These exercises were practiced in the winter by soldiers who also practiced archery and studied military strategy.

Jiao li eventually became a public sport in the Qin Dynasty (221-207 BC), held for court amusement as well as for recruiting the best fighters. Competitors wrestled each other on a raised platform called a "lei tai" for the potential reward of being hired as a bodyguard to the emperor or a martial arts instructor for the Imperial Military. Some contests would last a week or so, with over a thousand participants. Jiao li was taught to soldiers in China over many centuries and its popularity among the Manchu military guaranteed its influence on later Chinese martial arts through the end of the Qing dynasty.

The term "shuai jiao" was chosen by the Central Guoshu Academy (Zhong Yang Guo Shu Guan 中央國術館) of Nanjing in 1928 when competition rules were standardized[citation needed] . Today, shuai jiao is popular with the Mongols of Inner Mongolia, where it is called "böhke," who hold competitions regularly during cultural events. The art continues to be taught in the police and military academies of China.

Translation

The word "shuai," 摔, stands for "to throw onto the ground", while "jiao" may be one of two characters: the first and older, 角, stands for "horns" and the second and recent, 跤, stands for "wrestle or trip using the legs". In modern Chinese Shuai Jiao is always written using the more recent characters 跤, and should be translated as "to throw onto the ground through wrestling with legs". The use of the character 角 is due to the fact that in the earliest form of Shuaijiao, players wore helmet with horns and head-butting was allowed. This form of Shuaijiao is called 'Ciyou Xi'.